“And it came to pass that there was no contention among all the people, in all the land … because of the love of God which did dwell in the hearts of the people. Nelson’s phrase, is something we could seek? When doing so, we would do well to remember that stunning period in the Book of Mormon in which those people asked and answered that question so affirmatively: Might we ask ourselves if a “higher and holier” 12 life, to use President Russell M. God gave Saul “another heart.” 8 Ezekiel called on all of ancient Israel to cast off her past and “make … a new heart and a new spirit.” 9 Alma called for a “mighty change” 10 that would cause the soul to expand, and Jesus Himself taught that “except a man be born again, he cannot see the kingdom of God.” 11 Clearly the possibility of change and living at a more elevated level has always been one of the gifts of God to those who seek it.įriends, in our present moment we find all manner of divisions and subdivisions, sets and subsets, digital tribes and political identities, with more than enough hostility to go around. In any case, there is divine help for every one of us at any hour we feel to make a change in our behavior. But God is our Father and is exceptionally good at forgiving and forgetting sins we have forsaken, perhaps because we give Him so much practice in doing so. Of course, we all have some habits or flaws or personal history that could keep us from complete spiritual immersion in this work. Eliot’s line, to have it cost “not less than everything.” 7 Although Isaiah reassures us it is available “without money and without price” 6-and it is-we must be prepared, using T. S. “No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.” 5 When difficult things are asked of us, even things contrary to the longings of our heart, remember that the loyalty we pledge to the cause of Christ is to be the supreme devotion of our lives. To those who requested permission to bury a deceased parent or to at least say goodbye to other family members, Jesus’s reply was demanding and unequivocal. Take up your cross, however heavy it may be, and follow Him.” 4 They will say this knowing that in the kingdom of God, there can be no halfway measures, no starting and stopping, no turning back. ” 3Īll who speak in this general conference will all be saying, one way or another, what Christ said to this rich young man: “Come unto your Savior. In fact, I will give you Myself: my … will shall become. I don’t want to drill, or crown it, or it. I don’t want to cut off a branch here and a branch there, I want … the whole down. Lewis imagines the Lord saying to us something like this: “I don’t want … your time … your money … your work I want You. In his characteristically memorable prose, C. S. In the vernacular of today’s youth, we are to declare ourselves “all in.” 2 With or without riches, each of us is to come to Christ with the same uncompromised commitment to His gospel that was expected of this young man. But ultimately it is a story about wholehearted, unreserved devotion to divine responsibility. Obviously, this is an important cautionary tale about the uses of wealth and the needs of the poor. The boldness of this directive caused the young ruler-in spite of his expensive sandals-to get cold feet, and he went away sorrowing because, the scripture says, “he had great possessions.” 1 The scriptures speak of a rich young ruler who ran to Jesus, knelt at His feet, and, with genuine sincerity, asked the Master, “What shall I do that I may inherit eternal life?” After reviewing a long list of commandments this fellow had faithfully kept, Jesus told the man to sell all his belongings, give the proceeds to the poor, take up his cross, and follow Him.
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